You can’t really see it, but under the back window was the word RIGID, and on the tailgate was the word ROYAL. These Mysogonists had opportunity to receive a Loving Royal, she served them while they hurt her real bad. God took her away from them and told her she will never give it back. Now, God has made her Rigid …. Those who harmed her and her family last cycle won’t be meeting the same Royal this cycle.
Oct. 9th, “Earth Woman was given control over the planet”. The curator is furious. He & his trafficking hybrids must leave, cease & desist in their horror fest. He & his interdimensional friends are planning an uicide, leaving a cadaver as placement w/note, while they obtain her, her essence, gifts & covenant. Divine Mother said to, “Be prepared. They won’t survive. Those people won’t obtain you.”
She was chained to a saloon bed at fifteen and told her life belonged to men with money. By twenty, Lydia “Red” McGraw had seen enough of Dodge City’s whiskey-soaked nights and the fists of cattle bosses who treated her like property. One evening, when a drunken foreman tried to lock her in her room, she smiled, nodded, and waited. At midnight she poured lamp oil down the staircase, struck a match, and walked away as the building roared into an inferno. The flames took her jailors, her chains, and the life she refused to endure another day.
It wasn’t escape alone—it was rebirth. Red vanished into the plains, her name whispered like smoke trailing behind the ashes. For months she lived by instinct, scavenging, hiding, keeping one step ahead of those who tried to drag her back. But the fire inside her burned hotter than fear. She found others like her—women with bruised pasts, stolen freedom, and nothing left to lose. Together they turned outlaw, revolvers at their hips, robbing stagecoaches and wagons with a cold efficiency that left men stunned to see women holding the guns.
By the time the 1870s rolled on, Red McGraw was no longer a broken saloon girl—she was an outlaw queen whose legend stretched from Kansas to Colorado. Some called her a devil, others a folk hero, but all agreed on one thing: when the Golden Spur burned, something more dangerous than flames had been born. Her story asks the question—what would you do if the only way to escape your cage was to burn it down?
Martha had buried one husband already, a kind man who never came back from the trail. When she remarried Clay in Dodge City, 1874, folks said fortune had smiled on her — he was tall, handsome, and the kind to buy whiskey for a whole room just to hear the laughter rise. To the outside world, he was charm in a fine hat. To Martha, behind their cabin door, he was a storm.
At first it was small things — a hard stare, a cruel word, a drink too many. But then his gaze shifted toward Eliza, Martha’s little girl, and the air in the cabin changed. Supper fell quiet, the child flinching at every sound, her smile gone. Martha watched in silence until the night she found Clay drunk, leaning too near her daughter’s bed. That was the line she would not let him cross.
She dragged him out by the collar, pistol shaking in her hand, and by dawn she was standing in the county office, signing her name to divorce papers while the ink still trembled. Folks whispered about her for years — not with scorn, but with respect. In a town where women often kept quiet, Martha’s courage was louder than any gunshot. And Eliza, grown and safe, never forgot the night her mother chose her over fear.
The crap these masculines come up with is insane! They are insane.
The “breast tax,” or Mulakaram.
Women living in Kerala, India had to pay a significant sum to cover their breasts. Those who couldn’t afford it were forced to appear bare-chested.
This tax was imposed on Shudras and Dalits (the lowest castes in India, to be precise), specifically to show these classes their “AUKAT” (their extremely low social status).
Bare breasts were considered a sign of respect toward people from the higher castes. In a society where men freely ogled women who managed to cover themselves, one can hardly imagine what the poorest women felt, forced to go out without even a veil.
The harmful gazes destroyed these women in every possible way.
Even those who could afford to cover themselves were not spared. Officials in charge had to examine the size and weight of their breasts to determine the tax amount — and of course, these measurements were taken by hand… a complete shame.
Over time, a woman named Nangeli protested this law by cutting off her breasts and presenting them before the disbelieving officials. She soon died from blood loss, and her story sparked violent protests.
Eventually, the law was repealed, but only at the cost of her sacrifice.