I just saw the word “corner stone” flash before my eyes, and then I heard the curator speaking of a Woman being this Cornerstone.
Some say the Cornerstone is jesus. What if the curator, human soul harvester and trafficker of the Mothers Womb, is a fake jesus, selling “life-force” of earth angels to devils for profit? For satan himself? He’s been running his “human management program” on the sacrifice and energy harvest of the WombMan’s womb, the source of eternal life, connected to all Upper Dimensional Star Nations, and the suffering of all Souls who dare to come through her Womb Portal.
It’s rather sickening these man-loving man-boys calling themselves leaders, these dimension hopping vampiric ded men, here to “harvest” the life they need on their timeline. May their timeline combust, and all sacrificed souls they collected to “fuel” their Utopia, be purged, reclaimed by the Most High God Goddess, Mother Father.
A’ho. Amen. Wado.
So be it. So it is. Thank you.
AI Overview
In Gnosticism, the “cornerstone” or central, foundational figure is not universally defined as a woman. However, the divine feminine plays a crucial, and often primary, role in Gnostic cosmology and myth, particularly through the figure of Sophia (Wisdom).
Here is a breakdown of the role of the feminine in Gnostic thought:Sophia as Divine Mother/Wisdom: Sophia is often described as the highest aeon or emanation of the Divine, acting as the "Mother of all living" and the mediator between the upper spiritual realm (Pleroma) and the lower material world. In this sense, she is the foundational force that bridges the divine and the material. The Fall of Sophia: Sophia is central because her "fall"—a desire to know the Father without her consort—caused the accidental creation of the material world. Her redemption is considered the central drama of the universe in many Gnostic texts. Barbelo: In Sethian Gnosticism, Barbelo is the first emanation of God, described as the feminine aspect of God or the "Divine Mother". "Becoming Male": Some Gnostic texts, such as the Gospel of Thomas, feature sayings where Jesus indicates that women must "make themselves male" to enter the Kingdom of Heaven. Many scholars interpret this not as misogyny, but as a metaphor for returning from the material (often associated with the female) to the spiritual (associated with the male) and becoming "a living spirit".
(uh-hem …. what in the hel is that all about?” … this curator has been in charge of the “trans”itioning of human beings into an androgynous body type … blended male and female … baphomet bodies?)
Bridging Gender: The goal in Gnosticism is typically the transcendence of gender entirely, repairing the separation of the male and female elements to return to a state of wholeness.
The thing about Sophia, is they convicted her of a crime, deceitfully. She was innocent. She had to “fall” to be separated from her love (and replaced, unfortunately … he believed their lies) … she had to discover the “evidence” that would “prove” the fraudulent religious men who convicted her were liars … parasites and rap*sts, not fathers and men …..
She “fell to tell” ….. her redemtion was always planned for this time. The cover being blown off these pimps was always going to happen. The suffering of this Upper Dimensional Being was due to their continued hi-jacking the rap*ng as a child, the defilement … that every other person in the world is now plagued by. May her redemption be the Human Beings redemtion as well … may her “truth” of her “research” and “irrefutable evidences gathered” be the grave these imposters fall into and never rise from.
Her Heavenly Father seems to be the only one that believed her. He is here now bringing her up out of this mess, and he will crush every one of them, returning unto them the suffering of every nasty thing they did to her … from the beginning to the end.
This is the end of them feasting on the Souls of the Families Lion and Jaguar.
AI Overview
The redemption of Sophia is a central narrative in Gnostic mythology, where Sophia, a divine emanation representing Wisdom, falls from the celestial Pleroma into chaos after seeking knowledge without her partner. Her journey involves profound repentance, persecution by lower archontic forces, and eventual rescue by a savior figure (often Christ) to restore her to her original divine home.
Key Aspects of the Redemption of SophiaCause of Fall: Sophia falls from the heavenly realm because she acts out of desire for knowledge or creative, independent impulse rather than divine balance. Redemption Process: In texts like the Pistis Sophia (Faith Wisdom), Sophia sings hymns of repentance and prayer, suffering from her loss of light and lower status. Role of the Savior: The Pleroma sends a Gnostic Savior (often described in texts such as the Wisdom of Jesus Christ to bring knowledge or gnosis. The savior brings her the light-power she lost and helps her escape the chaos. Significance: Her story is an allegory for the fallen human soul and its journey back to the divine. Her redemption represents the freeing of "divine sparks" trapped in the material world. Result: Sophia is restored to her place in the upper regions (or the thirteenth aeon) and, through her experience, becomes a guiding figure for other souls seeking enlightenment.
The “fall” and “redemption” of Sophia serves as a mythic framework to explain the existence of the material world and provide a path for spiritual ascension, often highlighting a shift from ignorance to enlightenment.
A’ho. Amen. Wado.
So be it. So it is. Thank you.
I’m not religious … due to the history.
“They tortured her from morning until evening.”
She was small — a slave girl, unknown, unnamed in the world’s records except for this: Blandina. The believers feared for her. When the arrests came and the chains closed around their wrists, they trembled not for themselves but for her frail body. Surely she would not endure what was coming.
The governor sought to break the Christians publicly. They were accused of atheism, of cannibalism, of crimes whispered in the dark. The crowds roared for spectacle.
They stripped her and suspended her on a stake, arms stretched wide, her body exposed before the jeering mob. The soldiers scourged her again and again. Hooks tore at her flesh. Each question came like a hammer:
“Swear by the gods.”
“Curse Christ.”
“Confess your crimes.”
And from torn lips came the same answer, over and over:
“I am a Christian. Among us no evil is done.”
They tortured her from morning until evening. The executioners themselves grew weary. One account says they confessed in frustration that they had never seen a woman endure so much and still breathe.
She was returned to prison — a dungeon thick with stench and darkness. The wounded lay around her. Yet those who had feared she would fall now said she strengthened them.
On the day of spectacle, they led her into the amphitheater. The crowd howled. She was tied again — this time to a stake — as wild beasts were released. The Christians watching said she appeared as if hanging upon a cross, and that her prayer stirred courage in their hearts.
The beasts would not kill her.
So they reserved her for the final day of games.
They scourged her again. They placed her upon a red-hot iron chair, and the smell of burning flesh rose into the arena. Still she confessed Christ. Still she would not deny Him.
At last, after enduring torments meant to break a nation, she was handed to a gladiator and killed by the sword.
She was likely young. She was certainly powerless in the eyes of Rome. A slave. A woman. Easily discarded.
Yet the letter sent from Lyons said this of her: that Christ showed in her what the world counts weak, He makes invincible.
No recantation.
No curse.
No surrender.
Only this:
“I am a Christian.”
“Women of the world have been quietly screaming a shared scream for thousands of years. A new understanding of the ancient Goddesses, Athena, Metis, and Medusa, can help us realise that we are worthy of protection. Through distorted portrayals by patriarchal authors, all three of these Goddesses have suffered the trauma of ‘not being seen, not being recognized, and not being taken into account,’ but we can begin to change and heal this now, by seeing and understanding them more deeply in their original fullness and positivity.”
― Laura Shannon, Re-visioning Medusa: from Monster to Divine Wisdom
Art by Dee Mulrooney
The Most High God has emancipated and redeemed who He chose. He renewed Rainbow Covenant with Planetary Mother and elevated her status and authority.
The masculines who framed her previous chapters, deceitfully convicted, redrummed/sacrificed over and over while harvesting her initiation rewards and ascension gains, giving her honor to a puppet wearing her face every time, at the crossroads, letting a fraud have access to her Star Nation Soul Tribe and act as her … while harvesting her energy, wearing her face …. hurting her family, destroying their communities … “conquering” the upper realms … using the sacrificed rose captives consciousness as bridge and connector …
God and the Universe appointed this Mother Essence as Representative of the Earth., of the Universe!!!
Just now, I heard the unseen nasty masculine traffickers calling it “idolatry” to honor her. God chose her, appointed her, she could very well be his bride …
In the Bible, it states the people are to honor their mother and father… but they are here saying it’s idolatry to honor the Mother Representative God placed in position?
They are condemning people for honoring the Most High Mother!!! They are accusing people of heresy!!!!
Since when did God say honor every mother except the Most High Mother? Or Chosen Divine Mother Representatives?
Hypocrites!!!
The Divine stated these ones have stolen her honor every cycle, over and over. They torture a soul into transition while harvesting identity, memory, ascension and life., invading her upper dimensional family timeline.
All of these interdimensional pirates despise the Mother. They are here to harvest not just this realm, but every astrological zodiac star nation and every family unit within them.
**AI Overview**
“Thou shalt honor thy mother and father” is the Fifth Commandmentfrom the Bible (Exodus 20:12, Deuteronomy 5:16), commanding respect, obedience, and care for one’s parents, with a promise of long life and well-being for those who do, forming a foundational principle for family and societal order. It’s interpreted as giving parents weight, showing appreciation, following their counsel, and caring for them, especially in their old age.
Key aspects of this commandment:
Scriptural reinforcement:
One of the largest wealth transfers in society happens quietly, from women to men, and we call it normal.
She gives ten or twenty years raising children, running a household, carrying the emotional load, and holding everything together. Her career pauses so the family survives.
While she steps back, his career grows.
While she gives time, his résumé builds.
While she invests in the family’s future, his professional value compounds.
Then the relationship ends.
Suddenly those years are dismissed.
As if raising children was a hobby.
As if unpaid labour didn’t build his life.
As if sacrifice deserves punishment.
She’s told to start over.
From the bottom.
Like her contribution never existed.
He walks away with his career intact, his income stable, his identity untouched, built on the freedom her sacrifice made possible.
Employers see a gap and assume laziness instead of labour. They question ambition and ignore the competence, resilience, and leadership it takes to raise humans and run a home.
A woman who stepped back didn’t step away from responsibility.
She carried more of it.
That’s not personal failure.
It’s a broken system.
This isn’t bitterness.
It’s truth.
It’s value.
It’s fairness.
And if this makes you angry, you’re not being emotional, you’re seeing what too many people benefit from ignoring.
https://www.facebook.com/share/17wKr8iT8j/?mibextid=wwXIfr
May all who think it is, experience this woman’s sacrifice.
Mary Sullivan fought for her life over four relentless days, each hour a brutal test her young body was never meant to endure. On June 7, 1902, the nineteen-year-old went into labor, her small frame no match for the child she carried. The baby’s head pressed against her narrow pelvis, cutting off blood flow to the surrounding tissue. As the days dragged on, the pressure became catastrophic. By June 11th, after four agonizing days, the baby was stillborn. Mary’s body had been torn apart from the inside—her pelvis damaged, the tissue rotted, and a vesicovaginal fistula left her soaked, weakened, and trapped in her own bed.
Her husband Patrick and her mother did everything they could to care for her. They changed sheets, tried to keep her clean, and watched helplessly as her condition worsened. But medicine in 1902 had no answers for what prolonged labor had done. Infection crept in. Fevers climbed. Mary slipped into delirium as her body waged a final, unwinnable fight. The fistula became more than a wound—it became a doorway for sepsis. The very life she had carried now turned against her, claiming her body with silent, merciless precision.
Mary died on June 11, 1902. She was nineteen. Her stillborn baby was buried beside her two days later. Patrick never remarried. He carried the memory of her suffering for the rest of his life. Decades later, he would tell his nephew: “Mary died from childbirth. Nineteen years old. Four days of labor. The baby too big. She was torn apart and infected. That’s what childbirth was.”
Source :: https://www.facebook.com/share/p/17PHjJ5Sce/?mibextid=wwXIfr
Sandstone relief from Mathura , Uttara Pradesh, Kushan period, 2nd century. I just came across this sculpture of a man seizing or restraining a woman by both arms; another woman at right appears shocked. Abduction scene? dunno. One source suggested she was a drunken courtesan, but then why restrain her? My first thought was Draupadi being taken by Duryodhan, but no sari-pulling or hair-pulling. Maybe someone knows. In that instance, war resulted, culminating in the battle of Kurukshetra as recounted in the Mahabharata.
But this got me thinking about rape in epic literature (originally a contradiction in terms, since epics were sung, but no matter). It’s all over the Iliad and Odysseus, and Greek myth in general (I wrote a book documenting that, see Comments.) There are the foundational stories about the Rape of the Sabine women in the establishment of Rome, and the rape of Lucretia which led to the overthrow of the monarchy and founding of the Roman Republic. Other stories refer to rape as triggering wars.
Biblical stories refer to Shechem abducting and raping Dinah, daughter of Jacob (Genesis 34:1–31). In another chapter, the men of Sodom tried to rape two visitors to the house of Lot; he refused and offered them his virgin daughters instead. (Genesis 19:4–9). [Demerits to all the scholars who tried to explain this as a manifestation of traditional hospitality, not the utter devaluation of women; how was protection of family against violence not traditional?]
A similar dynamic plays out in the story of the Benjaminite men who demand that a traveler be surrendered up to them to be raped. He puts his concubine out the door instead. (I’ll tell this horrific story in Comments, but trigger warrning, and same goes for what follows.) This rape-murder leads to the other Israelite tribes making war on the Benjaminites, who refused to surrender the rapists. A bloody civil war follows, with much slaughter.
Then, having killed off most of the tribe, they felt sorry for nearly wiping out one of the Twelve Tribes. Having slain the people of Jabesh Gilead, including women, all except for virgins they had taken captive, the other tribes gave the teenager survivors over to the Benjaminites. But more female chattel were needed for wives (they must have killed a lot of women), so a plan was concocted for the Benjaminites to abduct the maidens of Shiloh at a festival dance.
Judges 21:20: “Look, there is the annual festival of the Lord in Shiloh, Go and hide in the vineyards and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin.”
“When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them’.” (New International Version)
This mass abduction followed by serial rapes resembles the Roman story of the Sabine women, also seized at a festival. Actually, now that I think of it, Greek stories have this same theme, especially around the capture of maidens dancing at festivals of Artemis. And even an elaboration in which Spartan men dress up as maidens for a dance, either to ambush the neighboring Messenians, or to use as a pretext for invading western Greece.
Readers may be able to name other instances of this theme of rape triggering war, in ancient literature, in epic traditions of whatever nationality, or in historical legends. It is not a subject much discussed, as far as I can see, and deserves more attention. Reply in Comments.
opensenseme 