I know … I’ve witnessed them. I once was one. Until I discovered the truth about “why” it is legal and wound up fighting for my soul.
People are irresponsible with their “fun” and what it means for the Collective Energy and Life in the community we share.
Education on how to self-regulate the pain so they’re not tempted to ‘weaken the vessel’ housing the soul is needed. Responsibility must be rebirthed into a realm torn apart by chaos “intending to feed on the energies of these weakened vessels”.
If a ‘leader’ isn’t thinking about the safety of the community and the Vessel housing its Soul, then what are they doing? Somebody has to safeguard the Essence of the Life of a Nation …
Especially if people refuse to do the shadow work, opting instead to bury it in the shadow while projecting the pain into the world, onto others. These low vibrational, unseen demonic entities who see the weakened flesh temple as a “host” will hop right in through a weakened gate and speak hurtful things to those you love just to destroy your relationship, to cause a suffering heart. It will be reckless and pick fights, exiting stage left and leave the host to fight it.
Throwing an endless party where people drown out their pain and sorrow with alcohol, numbing themselves to moral and ethical values, having another EFF fest void of care for Family and its future is not the way. Yet people still cannot see?
Before people decide to vomit their angry emotions regarding shifts and changes, they ought to try, just try, to see from a bigger picture, regarding the “care” that is actually being expressed for the Soul of a Nation … residing in each flesh temple, the vessel of the Spirit and Soul.
The Magistrate knows the dangers because (s)he nearly drowned in them. It feels to me that the intention is to provide a safe environment for the future of the Soul in the Child of the New Human.
Education regarding the Purpose of these changes ought to be announced so people can begin to understand the “why” of it, and how Love of Future Generations, and their firm and safe foundation of many generations to come, is at the Heart of it.
Wine, in a medicinal dose can be a benefit for the temple, a blood thinner, and relaxant. Hard alcohol is used to create tinctures, to draw out the medicinal properties of herbs. Beer is just there to get a person drunk and open the gates of the flesh temple … it doesn’t really have any other purpose as far as I know. When we move beyond the “medicinal” usage of these beverages, it simply becomes dangerous for the Soul, and the Energy of the Community … for the Spirits that are being called forth and attracted to it by these careless behaviors.
Energy is real. And we aren’t here alone. There is so much more beyond our 4 walls that needs to be considered, if we want a peaceful and balanced community.
My Spirit, just now, wanted to share this experience, and perception of experience, with you:
Nasty psychic surgeons hurt many people, doing things unseen to the ‘brain’ …
Pouring an acidic substance into the spirit bodies mental body, they make little slices, little cuts, then run what would feel like, sandpaper through the cuts, the brain feeling like it just oozes with wounding.
It felt at times, for me, like the veins in the brain were cut, or clamped, like someone was trying to encourage aneurism or stroke.
When these interferences occur, and they are coupled with technology waging war against the waters of the flesh temple, hitting it with DEW Frequency weap0ns to agitate the waters and energy within them, it can be quite challenging to breathe into it, and remain settled.
I discovered that when it becomes exceedingly difficult, taking 1 capsule of St. Johns Wart gently soothes the severity of the experience.
Now, it’s still difficult, and transmutation work needs to be done, but the edge is dulled, and it becomes easier to alchemize the energy.
The nice thing about St. Johns Wart is, it doesn’t need to be taken every day. It can just be those few moments that seem unbearable …
I did not know this, but apparently St. Johns Wart is used for protection against evil, demons, and witchcraft. This could explain why an herb said to assist with depression works in an attack unseen, such as mentioned above.
The physician who won a Nobel Prize for using light to treat diseases, particularly a form of skin tuberculosis, was Niels Ryberg Finsen
. He was awarded the 1903 Nobel Prize in Physiology or Medicine.
Key details of Finsen’s work:
The award: Finsen won the prize “in recognition of his contribution to the treatment of diseases, especially lupus vulgaris, with concentrated light radiation, whereby he has opened a new avenue for medical science”.
His motivation: Suffering from a debilitating metabolic disease, Finsen noticed that sunlight made him feel more energetic, which inspired his research into the medical effects of light.
His invention: Finsen developed a carbon arc lamp, known as the “Finsen light,” to produce concentrated light.
His discovery: He found that concentrated ultraviolet (UV) light had a bactericidal effect and used it to treat patients with lupus vulgaris, a disfiguring skin form of tuberculosis caused by bacteria.
The Finsen Institute: The Medical Light Institute was founded in Copenhagen in 1896 to further his research. Later renamed the Finsen Institute, it became a center for phototherapy.
Legacy: While his light therapy was eventually supplanted by antibiotics, Finsen’s work is considered a cornerstone of modern phototherapy, which is still used today to treat skin conditions like psoriasis and eczema.
There’s some third party unalivers out there trying to “transfer their sin” onto divine feminine, hoping she’ll have to process karmic return.
What’s with these witches and wizards “sewing” themselves or their crimes into other people? Morals, ethics, honor … simple respect … appear to be lacking.
These desperate masculine tyrants “cover Mother” in the blame and shame of their vile and viscious behaviors. She is a Venerated Life Force!!! A chosen one of the Most High. Because she is Holy in the eyes of God, they do rituals to transfer all their “sin” onto her and force her to transmute it … the tears of the Mother, in All of her aspects … they feel she “owes” them a life worth living, and they don’t even try to be decent people. They bury her under the weight of their presence … they prostitute her energy, they violate her mind …
It is difficult being psychic. I have to remember that it isn’t all about me … it’s sometimes a challenge not taking what clairaudience delivers personally, for the words of intent from the invisible ones fill the mind … a challenge, for certain. They’re upset we hear and want to shut our mental down … calcify the pineal and such with toxins in food, air, water. Governements and secret stalkers are freaking out right now … worried about security. They cannot move in the shadow without getting seen or heard. Oracles, Prophets and Prophetesses are a threat …
These unseen, brutalizer masculine’s are a threat to society!! All they ever discuss is the innocence of the feminine, wanting to possess her energy, her life, her gifts. They want to harvest the essence and dress up in it, pretending to be her. They stalk her relentlessly!!! It is tiring, being surrounded my the sound of masculine voices speaking of the feminine in such a way. REDRUMmers, circling the flock like vultures, seeing them as though they are already ded and ready for feasting upon.
I’m simply not able to recognize any of the leaders as legitimate authorities, for they have made a business out of slavery … they pretend it isn’t true. They claim the citizenry aren’t capable of managing themselves …. they’re just “worker bees” … disposable … laborers unfit or unable to manage their own lives.
They “speak proper words” that express care, and solution, but the actions never change … the essence of the human bioform, the life force vitality, continues to be contained by violence and war, enslaved.
People cannot rest in the silence, to connect with the All That Is, if there is always someone trying to unalive them to steal their wealth and health. Many are seriously challenged with connecting to the Divine, with all the chaos and crime flooding their mind and community.
This body horror can be a result of a simple handshake with a person who didn’t properly wash their hands after pooping.
Let’s call that dirty person Host. They consumed raw or undercooked pork.
Tapeworm larvae grew in their intestines, and their poop will carry tapeworm eggs.
Now, after going to the toilet, Host didn’t properly wash their hands, resulting in tiny particles of tapeworm-eggs-containing poop staying on their fingers or under their nails.
The next person Host dines with or shakes their hands with… could be you!
One way or the other, you might end up swallowing the tapeworm eggs.
It develops into an infection called cysticercosis.
The symptoms may take even years to show up.
And then the above X-rays could be yours.
The rice-like spots inside the thighs are tiny cysts (lumps).
For some, the aftermath is just small lumps under the skin. Others get chronic headaches, seizures, vision problems, or inflammation around the brain.
The World Health Organisation says this infection is responsible for 30% of epilepsy cases in areas where the parasite is common.
Treatment depends on the seriousness of the infection. Some people need anti-parasitic or anti-inflammatory medicines, and in a few cases, surgery.
Around 50 million people worldwide are infected every year, and about 50,000 die from complications.
But the best protection is also the easiest. Be careful with handshakes.
Always wash your hands well after using the toilet.
Never eat raw or undercooked pork. Be careful with food and water hygiene in areas where sanitation is poor.
Metagenomics is the study of the collective genetic material from a diverse, uncultured microbial community directly from its natural environment, allowing for the analysis of microbial diversity and function that was previously impossible with traditional lab cultivation methods. It uses DNA sequencing to uncover the species present (composition) and their functional capabilities (metabolic potential), providing a comprehensive view of complex ecosystems like the human gut or ocean water.
Key Concepts
Uncultured Microorganisms:The primary goal of metagenomics is to study microorganisms that cannot be grown in a laboratory setting, which constitute the vast majority of microbes on Earth.
Community-Level Study:Instead of focusing on individual microbes, metagenomics examines the entire genetic makeup of a microbial community, or metagenome.
Functional Potential:By analyzing the genes within a metagenome, researchers can infer the collective metabolic capabilities and functions of the entire microbial community.
Methods
Shotgun Metagenomics:Involves randomly fragmenting all DNA in a sample and sequencing the fragments to get a comprehensive overview of all genetic material in the community.
Metabarcoding:A targeted approach that involves amplifying and sequencing specific marker genes, such as the 16S rRNA gene for bacteria, to characterize the community’s composition.
Applications
Microbial Ecology:Understanding the structure and function of microbial communities in various environments, such as soil, water, and the human body.
Human Health:Studying the human microbiome (microorganisms in and on the body) to understand its role in health and disease.
Biotechnology:Discovering new enzymes and metabolic pathways from uncultivable microbes for industrial applications.
Environmental Science:Monitoring and managing microbial communities in response to environmental changes.
SO THEY SAY:
The term
nanolabotomy is not a real medical procedure. It is a fabricated term associated with online conspiracy theories about a proposed program by the Defense Advanced Research Projects Agency (DARPA).
The misinformation originates from a misinterpretation of a DARPA program and combines two different ideas:
DARPA’s Next-Generation Nonsurgical Neurotechnology (N3) program: This legitimate program, announced in 2018, aims to develop a high-resolution, bidirectional brain-machine interface that does not require surgery. The goal is to create a headset or other portable device that could allow soldiers to interface with machines.
Lobotomy: An outdated and discredited psychosurgical procedure that involved severing nerve pathways in the brain’s frontal lobe. It is not performed today due to severe side effects and the development of modern psychiatric medication.
Conspiracy theorists have falsely combined these two concepts, claiming that DARPA is secretly funding “nanolabotomies” to manipulate and control the brains of citizens through genetic engineering and nano-sensors.
In summary, the term “nanolabotomy” is used to describe a fictional procedure that has no basis in scientific or medical fact.
An “engineered eugenetic system” would involve using advanced biotechnology, particularly genetic engineering, to guide human evolution toward desired traits.
The historical atrocities committed under the name of eugenics, combined with modern scientific capabilities like CRISPR, mean that this concept is now at the center of intense scientific and ethical debate.
Historical context: Coercive eugenics
The concept of eugenics first gained traction in the late 19th and early 20th centuries, but these movements were based on flawed science and social prejudice.
A discredited “science”: Proponents, such as Francis Galton and Charles Davenport, claimed that complex human behaviors like poverty and criminality were based on simple Mendelian inheritance. They ignored environmental factors and used this pseudoscience to justify systemic discrimination.
Systemic abuse: This ideology fueled policies in many countries, including the U.S. and Nazi Germany, that led to horrific human rights abuses, including involuntary sterilization, racial segregation, and genocide.
Key historical distinction: This “old eugenics” was defined by its coercive nature, its flawed scientific basis, and its goal of population-wide “improvement” by forcing specific groups to be sterilized or killed.
Modern context: Genetic engineering and the “new eugenics”
With the advent of powerful and precise gene-editing tools like CRISPR, the discussion around eugenics has reemerged. Modern genetic technologies offer two main pathways for genetic alteration:
Somatic gene editing: This modifies genes in an individual’s body cells (e.g., to cure a genetic disease like sickle-cell anemia), but these changes are not passed on to offspring.
Heritable (germline) gene editing: This modifies genes in eggs, sperm, or embryos, meaning the changes are passed down to all future generations.
It is the potential to use heritable gene editing for enhancement, rather than just therapy, that is often referred to as the “new eugenics”.
Ethical concerns of an engineered eugenetic system
Experts and international bodies, including the World Health Organization, have raised serious concerns about the development of an engineered eugenetic system.
Medical versus enhancement: The distinction between correcting a genetic defect (therapy) and improving a normal human trait (enhancement) is not always clear and is central to the ethical debate.
Equality and access: The high cost of genetic technologies could create a society with a genetically privileged upper class and an unenhanced lower class, exacerbating existing socioeconomic inequality.
Arbitrary perfection: The creation of arbitrary standards for what is considered a “desirable” trait could lead to a less diverse and resilient human population and increase social stigma against those who are different.
Long-term consequences: The effects of heritable genetic modifications could have unforeseen and irreversible consequences for future generations.
Loss of diversity: A reduction in human genetic diversity could have unforeseen negative impacts on the long-term health and adaptability of the human species.
The slippery slope: There is a concern that using germline editing, even for therapeutic purposes, could put humanity on a “slippery slope” toward non-therapeutic applications and a new, market-based form of eugenics.
Sometimes life takes everything from you—your career, your purpose, even your voice. That’s what Elaine believed, until the day she knelt in front of a dying shelter dog and heard, without words, that she was still needed.
“They called me a dinosaur—right to my face—while scrolling TikTok in my class.”
My name is Elaine Morris. I taught English literature at Midstate College in Springfield, Missouri, for thirty-four years. And this spring, I retired. Quietly. Unnoticed. No banners. No flowers. Not even a handshake from the dean.
I walked out of Room 204 with a box of worn paperbacks, three dried-up markers, and a half-used tin of Earl Grey tea. And I left behind a classroom that used to feel like a cathedral.
I started teaching in 1989. Back then, students took notes with pencils that squeaked across paper. They raised their hands. They stayed after class to argue about The Grapes of Wrath. I remember a farm boy named Tyler who cried reading Of Mice and Men—said it reminded him of putting down his granddad’s dog. Another girl, Amanda, wrote me a letter on real stationery after graduation. I still keep it in my nightstand.
But now?
Now they scroll. They ask if they can just “email it” instead of speaking aloud. I used to say, “Turn to page 64.” Now I say, “Make sure your Wi-Fi’s working.”
Last semester, one of them called me “outdated.” Another, a redheaded boy with expensive shoes, laughed and said, “No offense, but lectures are like… boomer YouTube.”
They didn’t mean it to be cruel. That’s the worst part. They didn’t even look up.
So I stopped asking them to.
I drank my tea. Read my poetry out loud like I always had. And walked out that last day with nobody knowing it was the last.
Except Sammy, the janitor.
“Last day, huh?” he said, pausing his mop outside the door.
I nodded. He handed me a keychain I must’ve dropped a year ago. “Guess it’s yours again.”
Then he walked away.
I sat in my car for nearly twenty minutes before turning the ignition. I didn’t cry. I just stared at my hands on the steering wheel, wondering what they were supposed to hold now.
The next morning, I made oatmeal, out of habit more than hunger. Fed the birds. Listened to the wind roll off the Ozarks through my open kitchen window. And for the first time in decades, I had nowhere to be.
The silence wasn’t peaceful. It was heavy.
I pulled out an old yearbook from 1994. There I was, on page 12, caught mid-laugh in front of a chalkboard. My hair was thick and curly then, a little wild. My arms were full of books. And my eyes looked… alive.
Now, at sixty-seven, I wear soft shoes and a wrist brace. I shuffle more than stride. And the house feels too clean, like it’s waiting for something to happen that never does.
Around 3 p.m.—the hour I used to prep for my evening class—I opened Facebook. Just to scroll. Out of boredom, I guess.
A photo stopped me.
A blurry image of a dog, posted by Greene County Shelter. White muzzle. Blind in one eye. Caption: “URGENT: Hospice foster needed for 13-year-old female, owner deceased. Not eating. Losing hope.”
Her name?
Sadie.
That name pulled something out of me I hadn’t felt in years.
Sadie was the name of my childhood dog. Brown with a white chest. Used to follow me into the hayloft and sleep with her nose under my arm. She died the night I got my acceptance letter to college. I cried into her fur until sunrise.
Now here was another Sadie. Also dying. Also forgotten.
I stared at the post until my oatmeal went cold. Then I clicked “Interested.”
That night, I couldn’t sleep. I walked barefoot around the living room, stopping to touch the old bookshelf I built with my father in ’72. I ran my finger across the dusty spines: Frost, Dickinson, Faulkner. No one reads them anymore.
They want screens. They want speed. They want answers before the question’s even finished.
But dogs don’t. Dogs take time.
I thought of Sadie again—both of them. And I whispered to no one, “What if I still have something left to give?”
The next morning, I drove to the shelter. First time I’d been back since volunteering as a student in ’85. The building was newer now, but it still smelled like bleach and despair. A girl with blue hair and a clipboard greeted me.
“You here for hospice fostering?” Her voice was flat, tired. “I think so,” I said. “I clicked online. About Sadie.”
She nodded. “Old gal hasn’t moved much. You sure you’re up for it?”
I smiled. “I taught college kids who thought Shakespeare was a TikToker. I think I can handle a tired dog.”
The girl laughed, just a little. Then led me past rows of cages, most full. Dogs barking, pacing, chewing on metal.
And then we stopped.
There she was. Sadie. Lying on a faded blanket, ribs showing, paws curled under like she was trying to disappear.
She didn’t lift her head.
The girl opened the gate. “Go slow.”
I knelt down—slowly, knees popping—and whispered, “Hey there, Sadie. You waiting for someone?”
Her ear twitched. Then she lifted her head. Blind eye milky, the other watery and deep.
She didn’t bark. She didn’t flinch.
She just looked at me. And didn’t look away.
I held out my hand. She leaned into it. Her fur was coarse, warm, alive.
That was the moment.
Not when I gave lectures. Not when I got tenure. Not even when I won that teaching award in 2007.
This. This silent, fragile leaning.
That was when I knew.
I had just been chosen. Not as a professor. But as a person.
I stood up, knees aching, and said to the girl, “What do I have to sign?”
The girl raised her eyebrows. “You sure?”
“I’m not sure about much these days,” I said. “But I know this: she’s not dying here.”
We rode home in silence. Sadie in the passenger seat, head down, but present. I kept one hand on the wheel and the other close to her paw. Just in case.
When we pulled into my driveway, she looked out the window. Then looked at me. And wagged her tail once.
Just once.
But it was enough to break my heart in the best possible way.
🪶 Part 2 – A Name from the Past “I didn’t expect to cry over an old dog’s name. But some names hold everything you’ve ever lost.”
Sadie was curled in the corner of my rug like she’d always lived here. One paw under her chest. The other stretched toward the fire, like she remembered what warmth was.
I sat on the couch, hands folded, staring at her the way I used to stare at midterms. Carefully. Afraid to make a sound. Afraid I’d ruin the stillness.
The vet had sent me home with a bag of medicine and warnings. Renal failure. Muscle wasting. “Don’t get attached,” he said, too casually.
I wanted to say, Sir, I’ve taught five generations of heartbreak in paperback form—of course I’ll get attached. But I just nodded. Took the pills. Paid the fee. And drove home with a silent passenger.
That first night, I left my bedroom door open. She didn’t move from the rug. I whispered, “Goodnight, Sadie,” and felt foolish for how natural it sounded.
At 3:17 a.m., I woke up to a sound I hadn’t heard in forty years. The soft tick-tick-tick of nails on hardwood. I turned toward the doorway—and there she was. Watching. Waiting.
“Come on,” I said softly. She walked in slow circles. Then climbed onto the bed like it was a mountain she’d once known.
When she laid her head on my ankle, I cried. Not loud. Just enough to remember I was still alive.
In the morning, I dug through my garage until I found it.
A cardboard box. Faded blue ink on the side: ELAINE – COLLEGE STUFF – 1985. Inside: photos, a Walkman, old letters, a bracelet from a student I’d tutored in ‘88.
And at the very bottom—a Polaroid. Me, age twelve. In overalls. Grinning like I had no idea what loss was.
Beside me: the first Sadie. Mutt of unknown origins. One ear up, one down. Her head resting on my knee like it belonged there.
I held the photo next to the new Sadie, now sleeping beside the fire. They weren’t the same dog. But grief doesn’t care about accuracy. It only cares that something you loved is gone.
And sometimes, when the world gets quiet enough… It sends you back what you lost—just with more gray.
The next few days passed in soft routines.
Morning pills in peanut butter. Short walks around the block. Long pauses at fire hydrants like they were memory stones. She refused to eat dry food, so I cooked her scrambled eggs with goat cheese.
Neighbors noticed.
One of them—Mrs. Lorna Finch, who once told me she “never trusted pit bulls”—came to the gate and said, “She looks like she belongs here.”
“She does,” I answered.
“She yours?”
“She’s mine now.”
Lorna nodded once. “Good.”
Then walked away.
That weekend, I took Sadie to the little park behind Midstate College. The one where I used to read under the big sugar maple after lectures.
I sat on a bench with Sadie at my feet, watching two kids play with a drone. They screamed at it like it was alive. Never looked at each other.
No skin. No laughter. Just tech.
I thought about my final seminar. Only four students showed up. One kept texting. Another asked if the final could be replaced by a podcast episode.
I told them to just… write me something honest. None of them did.
That afternoon in the park, I closed my eyes and spoke to Sadie like she was an old colleague. “I don’t think they even hated me,” I said. “I think they just… didn’t see me.”
Sadie let out a long breath. Like she understood. Like she’d been invisible too.
That night, I was in the kitchen cleaning out my spice drawer when the phone rang.
Landline. Still have it. Not because I need it—just because I can’t let it go.
“Elaine?” A woman’s voice. Trembling a little.
“This is she.”
“This is Melanie. Melanie Kravitz. From your 2001 Gothic Lit class.”
I dropped the paprika.
“I’m sorry to call out of nowhere. I saw a photo of you with a dog on the Greene County Shelter page. I wasn’t sure if it was you but… your hands looked the same.”
That made me laugh. They do look the same. Spotted. Veined. Honest.
“I’m a vet now,” she said. “At Ozark Hills. If you ever need a second opinion, or a favor… I owe you.”
“You don’t owe me anything.”
“I do,” she said softly. “You told me I could write. That I didn’t have to marry my boyfriend just because he said so. That I had value.”
I couldn’t speak for a moment.
Then: “Sadie’s sick.”
“Sadie?”
“That’s the dog.”
Silence.
“My grandmother’s name was Sadie,” she said. “She raised me after my mother left.”
I felt a chill.
“Would you… would you come see her?” I asked. “I think she’s holding on for someone.”
Melanie arrived the next day. Shorter than I remembered. Hair tied up. Still had that nervous kindness in her face.
She knelt by Sadie without saying a word. Listened to her heart. Checked her gums. Then looked at me and said, “She’s tired. But she’s still in there.”
“She’s all bones.”
“So were we,” she said, “when you gave us a chance.”
That night, after Melanie left, I lay in bed with Sadie tucked into my side like a puzzle piece that finally fit.
I stared at the ceiling and whispered, “What are you trying to teach me, girl?”
No answer.
But I swear—I dreamed in color for the first time in years.
🪶 Part 3 – The Dog Knew Me First 👇👇⏬⏬
“They posted my face online, called me pathetic—and Sadie licked my hand like I was still worth something.”
It started with a ping.
I was sitting on the porch with a mug of chamomile, Sadie curled up at my feet, when my phone buzzed.
13 new notifications.
Strange. I don’t get many these days. Just newsletters, pharmacy reminders, and the occasional forwarded joke from Lorna down the street.
I tapped the screen.
The first thing I saw was my own face.
Blurry. Washed out by shelter lighting. Eyes tired. Hand gently resting on Sadie’s back.
Underneath, bold white text in a screenshot of a tweet: “Boomer professor retires, adopts dying dog to ‘feel needed.’ This is so painfully sad.”
I blinked.
The caption from the person who reposted it was worse: “She used to grade my papers. Now she’s grading kibbles.” 1,249 likes. Dozens of laughing emojis.
I stared at it for a long time. Long enough for the tea to cool in my hand.
Sadie stirred. Lifted her head.
I looked down. Her eyes were cloudy, but they found mine. She leaned forward and licked the edge of my hand—right where the skin folds into itself.
It wasn’t much. But it was real. And in that moment, it meant more than any peer-reviewed publication ever had.
By lunchtime, the post had spread.
A student I barely remembered emailed to apologize: “It wasn’t me, Dr. Morris. I just wanted you to know. Some of them are cruel.”
Some of them are cruel. That sentence hit harder than the post itself.
Because when I started teaching, cruelty wasn’t clever. It was shameful. Students might grumble or gossip, but they didn’t humiliate you publicly and call it content.
Melanie came by that afternoon, holding a brown paper bag of supplements for Sadie.
She saw my face before I could fake a smile.
“I saw it,” she said quietly. “Don’t read the comments.”
“I did.”
“I’m sorry.”
I sighed. “It’s not the words. It’s the fact that they believe them.”
Melanie sat beside me. “You saved my life once. In a classroom. In a moment. When I was just a kid with panic attacks and a spiral notebook.”
I looked at her hands—now sure, practiced, capable.
She continued, “Now you’re saving a dog who has nothing left. That’s not sad, Elaine. That’s grace.”
I didn’t reply. But I didn’t cry either. Which meant I believed her—at least a little.
That evening, I received a message on Facebook from someone named Lenny Parks.
“Saw what happened online. Don’t let them win. I work at the shelter part-time. If you’re ever up for volunteering… we could use someone like you.”
Lenny was young—mid-twenties, maybe. His profile picture showed him holding a three-legged terrier with a look of such love I couldn’t ignore it.
I hesitated. Volunteering?
I had taught Paradise Lost for three decades. Given keynote speeches on Emily Dickinson’s structural rhythms. And now a stranger thought I might be useful cleaning kennels?
Sadie sneezed beside me. A loud, wet snort of a sneeze. I laughed. Then I messaged back: “I’ll come Wednesday. If you don’t mind old bones.”
He replied instantly: “The dogs won’t.”
Wednesday morning, I stood outside the shelter in worn sneakers and a cardigan I didn’t mind ruining.
Inside, the scent of bleach and wet fur wrapped around me like a memory.
Lenny met me at the door.
“You made it.”
“I said I would.”
He smiled. “I like that. People say a lot these days. Doesn’t mean much.”
He handed me gloves and led me to the back.
“Start with kennel 12. Old lab mix named Rufus. Doesn’t bite. Just moans a lot.”
I nodded. “Sounds familiar.”
I hadn’t scooped dog poop since the 80s. But the body remembers things.
I cleaned. I scrubbed. I cooed at trembling muzzles.
It was messy, exhausting, and smelled like heartbreak. But for the first time in months, I felt useful.
And the dogs didn’t care that I was old. Or mocked online. Or no longer “relevant.”
They only cared that I came back.
That afternoon, while rinsing out a metal bowl, I heard barking from the lobby. Not panic barking. Excited. Hopeful.
A family was adopting. Lenny waved me over.
“You want to say goodbye to Charlie? He’s heading home.”
I peeked around the corner.
A pit mix with bright eyes and a crooked tail was wagging so hard he nearly fell over. A little girl with freckles kissed his nose.
I smiled.
And something inside me whispered, Maybe there’s still a place for you here.
But peace doesn’t stay long.
Not in this world.
That night, I got a call from the shelter. Rufus had bitten a volunteer. They were short-staffed. Would I come?
I grabbed my keys and went.
When I arrived, Rufus was cowering in the corner of his kennel. His teeth bared—not in aggression, but in fear.
I knelt, slowly. Spoke in the voice I used when freshmen cried in my office after a bad grade.
“It’s okay, boy. You’re not in trouble.”
He looked at me, then collapsed into my lap like a falling tree.
I stroked his back, felt every rib. So much weight gone. So much trust still left.
And then I said it, out loud: “Maybe I’m not done teaching.”
Not people. Not anymore. But these forgotten souls?
They still listened. They still learned.
When I got home, Sadie was curled on the couch, tail thumping once as I entered.
I sat beside her and opened my laptop. The viral post was still spreading. But something new had appeared.
A comment.
From a stranger.
It read: “She taught me Shakespeare and grace. Now she’s teaching me what love looks like at the end of life. Thank you, Dr. Morris.”
I didn’t recognize the name.
Didn’t need to.
Because some lessons take years to bloom. And some students grow in silence.
Later that night, I stood at the back window, watching the moonlight hit the frost on the garden stones.
Sadie came up behind me. Rested her head against my knee.