Turtle woman is making an offering of wampum to the plants of the river.
“Please”, she asks, “can you help us?”
She explains how we need the rivers to be clean and she acknowledges the plants as the cleaners of the river.
She speaks to the wampum and thanks them also for the light they bring the world.
She talks to the plants for a long time. Telling them what is happening. She explains that the two legged have lost their ways. But there are still some who remember. She tells them about the babies that are coming who need clean water. She cries for her grandchildren.
The plants, being loving and generous, wait for her to finish speaking and then they tell her they have heard her prayers. They agree to help. They are gentle. They never have an unkind word to say about anyone.
From the shore a young person sings a turtle song. Unbeknownst to them, turtle woman is pleading for the world only a short distance below at the bottom of the river.
I call it adding the element of fire, color, and oils to my prayer.
I don’t typically share my prayers, but this one is significant, so I plant the seed.
Tonight, I light a seven day white candle for the Blue Clan family.
White is for purity, new beginnings, fresh starts, peace and tranquility.
“Creator, please bless our family’s hearts with renewal. Let us come together in a good way, with love, honor and respect, so we may be a healthy family, supportive of each other, with open hearts and minds. Let us see the bigger picture, and not a narrow view. Let our Prinicple White Chief be honored and respected as the Spiritual Leader and Guide that he is. May we be willing and able to accept his wisdom, and support him as we learn from him, the traditions, with a humble and compassionate heart.”
Candle is dressed with the prayer, rose geranium essential oil for Love, and Frankinsence and Myrhh for the protection of our Spirits as we navigate this new beginning.
I love you all. I am grateful for this family. Let us be healed.
Cleaning my filing cabinet I recycled many old papers, it was such a potent time I felt compelled to light a candle and make it a ritual of release.
I came across a printed sheet with something inspiring on it, so am going to share it with you here.
One very important thing to learn, to improve your life metaphysically, is praise. It is about this time of year when we begin to think of family and friends that we know to identify blessings in our life. Here are a few suggestions.
1: Write down the names of your family, friends, and coworkers.
2: By each persons name write down something beneficial they have contributed in your life (even things that were “l sons” of what not to be.)
3: Recognize that because of ALL incidents in your life you have become what you are today.
4: Now write down all of the good qualities these people have taught you.
5: Each day between now and Christmas make an affirmation that says “I bless the quality of ____________ that grew in me because of ____________, and I bless (the person) ____________ who strengthened that quality in me.
6: Say it several times a day and see miracles that can occur in you, in your personality and in the personalities of the people around you.
7: You are proving the power of using spiritual laws in your life. Your faith is stronger. You begin to expect greater hood than you have ever had before.
It is said that when Creator was giving a place for all the spirits to dwell who would be taking part in the habitant of Mother Earth, there came a sound a loud BOOM, from off in the distance.
As Creator listened, the sound kept coming closer and closer until it finally it was right in front of Creator. “Who are you?” asked Creator. “I am the spirit of the drum” was the reply. I have come here to ask you to allow me to take part in this wonderful thing.” “How will you take part?” Creator questioned.” I would like to accompany the singing of the people. When they sing from their hearts, I will sing as though I was the heartbeat of Mother Earth. In that way, all creation will sing in harmony.” Creator granted the request, and from then on, the drum accompanied the people’s voices.
Throughout all of the indigenous peoples of the world, the drum is the center of all songs. It is the catalyst for the spirit of the songs to rise up to the Creator so that the prayers in those songs reach where they were meant to go.
At all times, the sound of the drum brings completeness, awe, excitement, solemnity, strength, courage, and fulfillment to the songs. It is Mother’s heartbeat giving her approval to those living upon her. It draws the eagle to it, who carries the message to Creator. It changes people’s lives.
Most High, Thy Will be done! Thy Kingdom come, On Earth as it is in Heaven.
Honestly my King, my God, according to my current mood it cannot come soon enough. But You are the Master of Strategy, and I dare not assume otherwise. I have faith in Your Victory, in Your proper timing.
Long ago, when the world was new, a tribe of red‐skinned people came to live on the lands around the Land of the Blue Mist – the Great Blue Smoky Mountains, Cherokee Country. At this time, the animals of the world still talked to men and taught them how to live on and care for the land. These people were called “Ani Yun Wiya,” or the One True People. In this tribe lived a brave warrior woman called Red Arrow Woman, who was taught to use the bow, the spear and the knife. Even though it was a man’s job to hunt and fight, Red Arrow Woman could shoot straighter with them, and she could throw the spear into eye of a hawk in flight. Because of all this, no man would tell her to be like a woman.
One day while on a hunt, Red Arrow Woman came upon the tracks of Yona the bear. She saw blood on the ground and knew he was wounded, so she followed his tracks. High into the mountains she went. Soon she came to a place that she did not know. It was in this place, a place known only to the animals that she finally saw Yona the bear. He had a deep cut in his side and she saw him bowing down in prayer. Red Arrow Woman saw him bowing toward a large field of tall grass and speaking words that she had not heard before. Suddenly, the grass shimmered and became a lake, and Yona dived into the water. After a time he emerged from the water, his side completely healed.
Yona approached her and said, “This is the sacred lake of the animals, called, ‘Atagahi’ and its location is known only to the animals. It is where we come for healing and strength. You are the first man creature to see the sacred lake. You must never tell your kind of its location for it is the home of the Great Uktena.”
After he said these words and left, Red Arrow Woman was tired and decided to rest a while by this lake. She built a small fire and sat down to eat a meal that she had brought with her, and as she took a drink of the water from the lake, she felt instantly refreshed. She felt strong as Yan’si the Buffalo, as if she could run faster than Coga the Raven could fly.
The woods were quiet: Unole the wind was sleeping, Nvda the sun was shinning bright but was not hot, and the surface of the lake was completely calm. Red Arrow Woman soon began to get sleepy. It was at this time that she saw Uktena, whom she had been told of when she was a child but no one in her tribe ever claimed to have seen him.
High above the water he raised his great Serpent Dragon head, the jewel in his forehead glistening. He began to move toward her. Red Arrow Woman grabbed up her spear and stood up to face the great creature coming to her, standing proud, showing no fear — the way any warrior should. She raised her spear and prepared to strike the huge beast.
Uktena stopped a short distance from her. He smiled, his mouth grinning larger than a man was tall and full of teeth longer than man’s forearm. He spoke to the brave woman on the bank of his lake. To her he said, “Put down your weapons for I mean you no harm. Uktena told her to sit and to listen. Uktena dipped his head below the surface and came back up a moment later. In his mouth he had a strangely crooked stick and a leather pouch, which he lay on the ground in front of Red Arrow Woman.
Then the Great Uktena began to teach. He said, “This that I have laid before you is the Sacred Pipe of The Creator.” He then told her to pick up the pipe. “The bowl is of the same red clay the Creator used to make your kind. The red clay is womankind and is from the Earth. Just as a woman bears the children and brings forth life, the bowl bears the sacred tobacco (tsula) and brings forth smoke. The stem is man, rigid and strong. The stem is from the plant kingdom, and like a man it supports the bowl, just as man supports his family.”
Uktena then showed Red Arrow Woman how to join the bowl to the stem saying, “Just as a man and a woman remain separate until joined in marriage so too are the bowl and stem separate. Never to be joined unless the pipe is used.”
Uktena then showed her how place the sacred tsula into the pipe and with an ember from the fire lit the tsula so it burned slightly. He told her this, “The smoke is the breath of the Creator. When you draw the smoke in into your body, you will be cleansed and made whole. When the smoke leaves your mouth, it will rise to the Creator. Your prayers, your dreams, your hopes and desires will be taken to Him in the smoke, and the truth in your soul will be shown to Him when you smoke the pipe. If you are not true, do not smoke the pipe; if your spirit is bad and you seek to deceive, do not smoke the pipe.” Uktena continued his lesson well into the night teaching Red Arrow Woman all of the prayers used with the pipe and all of the reasons for using the pipe. He finished just as the moon was beginning her nightly journey across the sky in search of her true love. He told Red Arrow Woman to wrap the pipe in red cloth, keeping the parts separate.
Uktena then returned to depths of the lake, telling Red Arrow Woman she would never again be able to find this place but she would remember all she learned. Red Arrow Woman saw the water shimmer and become again the field of grass. She left, taking with her the pipe and her lessons and a wondrous tale.
Ever since that time, The Ani Yun Wiya have used the sacred pipe and never again has any man seen the sacred lake of Uktena.
The pipe is not a symbol of things that are sacred. The pipe itself is sacred. Not everyone is called upon to be a pipe bearer. The person who carries the pipe and practices the pipe ceremonies and traditions has a great responsibility to his brothers and sisters, his land and country and even to the Earth Mother.