

by Sir William Russell Flint

Muthafukkas.



I tell you, waking, and hearing first thing this curator and his deep voiced guide, plotting on the elimination of the presence of Divine Feminine. It’s disturbing that this rhetoric is flooding the field of consciousness. The children of the future deserve a “clear” collective mental field.
Want to degrade the “miracle” my repeated efforts provided? You want to say my try, try, try again “attitude” is unworthy, and that my successes are just chance?
You want to strip me of my life and opportunity to live it, while reaping the reward and benefit of my work?
May you receive every foul deed you are plotting against we.
Every ounce of this energy, every stubborn bit of will that I have cultivated, will enwrap, magnetize, and empower the intention, and skillful will of my Kingdom Spouse.
You, waking me with ridiculousness, your opportunity to Eff with the mind of our family’s children, WILL come to a close. You offer our future no value.
May Mother Father, Creators of All that is, support and permit your swift elimination from this realm.
Our family deserves peace.
They’ve been at war with haters unknown, demanding a feud, or “competion” for far too long. We don’t even remember who you are, Jack-o. We just want to forget, fully, your energy and presence existence.
We want to be free to live the love the beauty the Divine has seeded into our Soul. We want you to stop feeding on us., replacing our inner wealth with your foul deeds.
Kaparot (or Kapparot) must end.
Aho. Amen. Wado.
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**AI Overview**
Kaparot (or Kapparos) is a traditional Jewish atonement ritual, often performed by Orthodox Jews on the eve of Yom Kippur, involving swinging a live rooster (or money) over one’s head while reciting prayers, symbolizing the transfer of sins to the bird, which is then slaughtered and donated to charity, though many modern rabbis encourage using money instead for ethical and practical reasons. The word means “atonements,” and the practice seeks to symbolically cleanse sins before the Day of Atonement.
How it works
Controversy and alternatives
Key takeaways


The misogynist masculine is only the aggressive part of the Divine Feminine.
The vampiric masculine “mad scientists” separated themselves out. It is THEY who came from WOMBman (not she from he). Now, they need to get back into the Mother, because SHE IS the antidote for their failed scientific experiments to become greater than the WOMBman, who grows bones inside her own body and brings them forth in Life.
These mutations cannot hold temperance energy without “consuming” the Mother essence. They NEED these sacrifices in order to hold themselves in check. They hypersexxualize everything because they harvest the energy of their victims to hold themselves in temperance. They must harvest the “antidote” from those who are original, organic, beings who were not modified, who are Source connected, who have gifts from those connections, so they can pretend they belong to them, infiltrate those regions, those realms.
It appears that only those who took on the genetics of animals have been affected adversely. Who knows what they’ve been injecting into people. Atrazine, which changes the gender in frogs, is in humanities water supply. Hyper sexxualized, hyper driven by pain or suffering energy, they went dark, thinking they could simply consume all that is life, that carries light.
Whack jobs calling themselves scientists and leaders.
It’s a mad, mad world.
May the Most High Divine come quickly.
Thirty-one-year-old Eleanor Hartwell dies at Connecticut psychiatric hospital on June 12, 1930, from hyperthermia after being locked in fever cabinet heated to 106 degrees for three hours as treatment for “melancholia” that psychiatrist Dr. Wagner believed required inducing artificial fever to “shock brain into normal function.” Eleanor was institutionalized eight months ago after postpartum depression following stillbirth—grieving, unable to function, husband committed her for psychiatric treatment. Wagner diagnosed melancholia requiring aggressive intervention, prescribed fever cabinet therapy—new experimental treatment using heated box to induce high fever, theory being extreme temperature would reset brain chemistry.
Eleanor is stripped naked, locked in wooden cabinet with only head exposed, cabinet interior heated to 106 degrees by steam pipes, body temperature rises to dangerous levels while Wagner monitors believing fever will cure depression. Eleanor begs for release after thirty minutes—cabinet is unbearable, she’s burning, can’t breathe hot air. Wagner refuses—protocol requires three hours at target temperature, early termination compromises treatment, Eleanor’s discomfort is necessary for therapeutic benefit.
Eleanor spends three hours experiencing life-threatening hyperthermia while Wagner documents her responses, records vital signs, watches her die from heat exposure he’s inducing for psychiatric treatment.
This tintype from 1930 shows Eleanor two hours into treatment, age thirty-one, locked in fever cabinet with face showing extreme distress. Only her head is visible protruding from wooden box—face is bright red, dripping sweat, eyes unfocused from heat exposure. Thermometer shows cabinet interior at 106 degrees, Eleanor’s body temperature is 105.8 degrees—approaching fatal hyperthermia. Dr. Wagner stands beside cabinet taking notes—recording Eleanor’s responses, documenting treatment progress, observing patient’s deterioration as experimental data. Behind him, other psychiatrists observe—learning fever cabinet technique, discussing Eleanor’s symptoms, considering adopting treatment for their own institutions. Eleanor has been in cabinet for two hours, has one hour remaining, is experiencing dangerous hyperthermia Wagner believes will cure her melancholia. Cabinet is locked, Eleanor can’t escape, must endure full three hours regardless of physical damage. Wagner calculates she can survive temperature for treatment duration, considers her suffering necessary cost of psychiatric cure. Eleanor is dying from induced fever Wagner calls medicine, experiencing heat torture psychiatrist calls healing.
Eleanor dies at 3:47 PM—body temperature reaches 107.2 degrees, organs fail from hyperthermia, dies while still locked in fever cabinet Wagner heated to cure her depression. Wagner documents death as “treatment complication,” notes fever induced successfully but patient couldn’t tolerate therapeutic temperature, recommends reducing duration for future treatments. Hospital reports Eleanor died from complications of melancholia, doesn’t mention she was killed by experimental fever treatment, tells husband psychiatric condition proved fatal despite aggressive intervention.
Eleanor’s body shows heat damage—internal organs cooked from hyperthermia, brain damage from elevated temperature, evidence she died from being heated to 106 degrees for three hours.
Wagner faces no consequences—fever cabinet therapy was experimental but accepted psychiatric treatment, Eleanor’s death was treatment risk not malpractice, psychiatric innovation requires accepting patient casualties. Wagner continues using fever cabinet on other patients, reduces treatment to two hours, continues believing induced hyperthermia cures mental illness, kills additional patients before fever therapy is eventually abandoned in 1940s.
Eleanor’s husband discovered truth in 1965 through hospital records—found photographs, treatment notes, evidence Eleanor was heated to death treating postpartum depression. Testimony from nurse who witnessed treatment: “Eleanor Hartwell died from fever cabinet treatment at Connecticut hospital in 1930. She was 31, had postpartum depression after stillbirth. Dr. Wagner said melancholia required fever therapy. Locked Eleanor in wooden cabinet, heated interior to 106 degrees. Kept her there 3 hours. Eleanor begged for release after 30 minutes. Wagner refused, said full treatment was necessary. I watched her dying from heat. Body temperature reached 107.2 degrees.
Organs failed. She died locked in cabinet. Wagner called it treatment complication. Hospital told husband psychiatric condition proved fatal.
Eleanor died from being heated to 106 degrees treating depression that didn’t require killing her with hyperthermia. That photograph shows Eleanor locked in fever cabinet. Shows Dr. Wagner monitoring. Shows patient dying from psychiatric treatment. That’s how asylums treated depression in 1930. Heated patients until organs failed.”

Richard Jenne was the last known person killed in the T4 Program. Richard was the son of Freida Jenne and lived a short and painful life. He was born on March 10, 1941 in Germany. He was born with an intellectual disability. In late 1944, Richard’s mother was advised to send him Kaufbeuren-Irsee Mental Institution. She did not know what would happen there.
Richard was treated horribly in the facility, as were all disabled children there. Nazi ideology believed that people with disabilities did not deserve life- they believed them to be unworthy and “useless eaters”. They were treated as such.
Little Richard, who was described as a “feebleminded idiot” was only three years old when he was sent to the institution. During his time there, he was subjected to starvation to weaken his body. One can only imagine how hungry the poor little boy must have been, not understanding where his mother was or why he was in this horrible place.
In April of 1945, American forces captured the town. The Americans did not know of the atrocities that happened in the institution for at least five more weeks. The “nurses” of the hospital continued to operate.
On May 29, 1945, Richard Jenne was murdered by lethal injection in his hospital bed by Sister Wörle. She had previously killed 211 minors in the hospital. Richard was only four years old. He is often considered the last victim of the Holocaust and is the last known victim of the T4 program.
May he rest in peace.
REMEMBER RICHARD JENNE.

JD Vance ~ Assassin?
Did Erica Kirk just have a major Freudian slip?
During a recent speech, Erica Kirk made an unusual wording choice while speaking about her husband.
Just prior to the remark, her iPad shut off due to a dead battery, leaving her without prepared remarks. She then continued speaking from memory rather than reading from a script.
Shortly after, she said:
“Once my husband was assassinated…”
In standard English usage, “once” is typically used to indicate sequence or anticipation… something expected to occur before the next event happens.
Examples of common anticipation-based usage:
By contrast, unexpected or traumatic events are normally described using “when” or “after.”
Examples:
Thoughts?

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Inside the Hasidic Jewish Community in New Jersey, a rabbi’s daughter explains the following:
“There is a song we sing on the sabbath… and there is a line in it (speaks in Hewbrew) which means ‘We glorify lies and we uglify beauty’…”
“We have our own police, banking, lawyers, fixers, a whole underworld”.


















This is why churches, temples, synagogues and any place of worship needs clear, comprehensive and effective abuse prevention policies-both for how it handles disclosures of abuse by its members or discovery of abuse by its leaders.
Much like schools, these organizations need to have accountability measures and its members must be the ones who demand transparency of those policies.
Otherwise abuse continues to be done in secrecy, abusers are protected and institutions are shielded from consequences for violating their duty of care.
Children deserve us having these difficult conversations so they can be protected.

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