This photo was taken in 1892 in New York. It is an image of Bill Smith. He was not a rich man, philanthropist or playboy like the fictional characters in comics and movies. He worked in a butcher shop.
Bill Smith began his personal fight against crime at the age of 43: he caught a thief who wanted to rob the store. The scoundrel tried to run away with a leg of lamb over his shoulder, but very unfortunately he caught Smith’s attention and got a good beating. Mr. Smith faced the law for this act, but was released by a sympathetic judge.
This inspired Smith to fight on. At first he suppressed all attempts to rob his store, and then he began patrolling the nighttime streets of New York looking for criminals.
Soon Smith conceived an unusual image for himself and commissioned a menacing mask. He needed it to hide his true identity.
The press reported about the hero: “All the locals have heard of this Batman. He walks the night streets, and gangsters, thieves and drunken vagabonds keep their distance from him.
The elders tell us that it takes longer for us to heal today and the reason is because the old trails our ancestors used to use to find us have been destroyed….so now our ancestors are having a hard time finding us to help us heal.
We are also told that was the first plant to grow on Mother Earth
When we harvest Sweetgrass,we get three bunches of seven strands
So there will be 21 pieces of grass.
We do not pull it, this is the hair of Mother Earth.
We braid the three strands of seven pieces right there on Mother Earth
Then we gently cut it
If we want to state our intentions,, we can bring tobacco as to bring Creator in on our words as to how we will use this
For an offering we can offer something the plant can use,, like water,
So offer the relations around it, it’s brothers and sisters,mother and father
And so on,give them a gift of water.
When we burn sweetgrass, remember these things: Its a kindness medicine…with a sweet gentle aroma when we light it.
Its symbolic…
There are 21 strands used to make a braid… The first 7 strands represent those 7 generations behind us~ Our parents Our grandparents Our great grandparents and so on forth
7 generations behind us~who we are and what we are is because of them~they’ve brushed and made the trails we have been walking up til now…but the trails have been destroyed, we have lost our connection.
The time has come to heal and reconnect with our ancestors.
The next 7 represent the 7 sacred teachings… Love, Respect, Honesty, Courage, Wisdom, Truth and Humility.
The elders tell us how simple, powerful and beautiful the teaching are:
1 Love: unconditional affection with no limits or conditions that starts with loving yourself.
2 Respect: due regard for the feelings, wishes, rights or traditions of other, with consideration, thoughtfulness, attentiveness, politeness, courtesy, civility, deference.
3 Honestly: have a character of integrity, and honor be free from fraud or deception, legitimate truthful.
4 Courage: bravery, permitting one to face extreme dangers with boldness withstanding danger, fear or difficulty
5 Wisdom: the quality of having experience, knowledge and good judgment the quality of being wise.
6 Truth: the face of the matter, veracity, sincere, candor and genuineness a determined in principle entirely by how it relates to things
7 Humility: freedom from pride or arrogance, being humble, when we truly understand the teaching of humility, that we are not any better then anyone else and you are not any better then me. that at the end of the day we are simply human beings, this is what makes this teaching powerful and beautiful.
The last 7 strands are those of the 7 generations in front of us~ Our children ….. Our grandchildren ….. Our great grandchildren ….. as well as those children yet to be born.
It is important because everything we do to Mother earth will one day effect them… We have lost our way, Mother Earth gives us everything we need to heal ourselves and the earth. We must go back to our roots and bloom.
Traditionally, the people now known as Cherokee refer to themselves as Aniyunwiya (ah nee yun wee yah), a name usually translated as “the Real People,” sometimes “the Original People.”
▪The Cherokee never had princesses. This is a concept based on European folktales and has no reality in Cherokee history and culture. In fact, Cherokee women were very powerful. They owned all the houses and fields, and they could marry and divorce as they pleased. Kinship was determined through the mother’s line. Clan mothers administered justice in many matters. Beloved women were very special women chosen for their outstanding qualities. As in other aspects of Cherokee culture, there was a balance of power between men and women. Although they had different roles, they both were valued.
▪The Cherokee never lived in tipis. Only the nomadic Plains tribes did. The Cherokee were southeastern woodland natives, and in the winter they lived in houses made of woven saplings, plastered with mud and roofed with poplar bark. In the summer they lived in open-air dwellings roofed with bark.
▪The Cherokee have never worn feathered headdresses except to please tourists. These long headdresses were worn by Plains Natives and were made popular through Wild West shows and Hollywood movies. Cherokee men traditionally wore a feather or two tied at the crown of the head. In the early 18th century, Cherokee men wore cotton trade shirts, loincloths, leggings, front-seam moccasins, finger-woven or beaded belts, multiple pierced earrings around the rim of the ear, and a blanket over one shoulder. At that time, Cherokee women wore mantles of leather or feathers, skirts of leather or woven mulberry bark, front-seam moccasins, and earrings pierced through the earlobe only. By the end of the 18th century, Cherokee men were dressing much like their white neighbors. Men were wearing shirts, pants, and trade coats, with a distinctly Cherokee turban. Women were wearing calico skirts, blouses, and shawls. Today Cherokee people dress like other Americans, except for special occasions, when the men wear ribbon shirts with jeans and moccasins, and the women wear tear dresses with corn beads, woven belts, and moccasins.
▪The Eastern Band of Cherokee Indians (EBCI) are descended from Cherokee people who had taken land under the Treaty of 1819 and were allowed to remain in North Carolina; from those who hid in the woods and mountains until the U.S. Army left; and from those who turned around and walked back from Oklahoma. By 1850 they numbered almost a thousand. Today the Eastern Band includes about 11,000 members, while the Cherokee Nation in Oklahoma claims more than 100,000 members, making the Cherokee the largest tribe in the United States.
▪Cherokee arts and crafts are still practiced: basket-weaving, pottery, carving, finger-weaving, and beadwork.
▪The Cherokee language is spoken as a first language by fewer than a thousand people and has declined rapidly because of the policies of federally operated schools. However, since the tribe has begun operation of their own schools, Cherokee language is being systematically taught in the schools.
▪Traditional Cherokee medicine, religion, and dance are practiced privately.
▪There have never been Cherokee shamans. Shamanism is a foreign concept to North America. The Cherokee have medicine men and women.
▪”aho” is not a Cherokee word and Cherokee speakers never use it. Most are actually offended by the misuse of this word. It’s not some kind of universal Native word used by all tribes, as many believe. Each individual tribe have their own languages. We can respect these languages by using them correctly or not at all.
▪In order to belong to one of the seven Cherokee clans, your mother had to have been/be Cherokee and her clan is passed on to you. If the maternal line has been broken by a non Cherokee or someone had all sons, you have no clan, which is the case with many today.
▪There is only one Cherokee tribe that consist of three bands. The Cherokee Nation of Oklahoma, United Keetoowah Band of Oklahoma and the Eastern Band of Cherokee Indians of North Carolina. All others who claim a different band than one of the three above are not considered Cherokee and are a direct threat to Cherokee tribal sovereignty. In fact, to be Cherokee, one must be registered with the tribe, as Cherokee is a citizenship granted through documentation. One can have Native DNA but is not considered Cherokee until they are a registered tribal citizen.
Ok so first I do have background in psychology BUT I’m writing this thread mostly from my experience and from a background of 10+ years of helping my clients and my close friends and myself. It’s rough out here and I noticed the hands on work yields more perspective with emotionally nuanced things like this.
When you grow up with a narcissistic mother it’s confusing. As with all narcissistic parents, you start off being a bother as a baby, just something to show off but emotional needs, outbursts and selfless attention and time are usually a bother UNLESS your mom thinks it makes them look like a good mom to handle these things well.
Narcissistic mothers feed off of their image of what they feel “makes” a good mother. Sometimes we get lucky and some of those things are nice. But emotional empathy is ALWAYS missing at the end of the day. Even emotionally “supportive” was moreso centered around the support THEY felt like you needed. Any emotional request outside of what THEY feel is valid gets shut down, berated and they self victimize instead of just giving you what you’re asking for. There is no genuine empathy.
When you’re young, you usually become some type of doll. Like you’re pretty, you’re great in school, you’re well behaved and these things are constantly bragged about. It gets confusing bc this is usually how narcissistic mothers show their love. Being “proud” of you for the things that reflect good on them.
The MOST confusing thing is your mom will constantly exclaim about how much she loves her kids, how she’ll do anything for them all this shit right. She’ll constantly tell you who SHE is and how you SHOULD view her. Honestly it takes time and space to break this rhetoric and see the reality of how selfish she is bc you get taught you shouldn’t hold her accountable for her faults bc of all that she does to try so hard for you and how much she had to sacrifice to be a mother.
It’s veryyy hard to stop making excuses for your mom but it’s important bc if you don’t, you internalize all of that resentment and rage designed for her and it comes out in how you feel about yourself, it makes you guilty for having boundaries with people and saying no.
Once you start getting into puberty tho you become the enemy. Even before that, when you start developing your own individuality you’re suddenly “disrespectful” and unappreciative of all your mom does if you’re not submitting to them and their advice or you letting them over rule you.
This starts the battle. Your mom will then find ways to let you know you’re inadequate. It’ll either come from hyper criticism in the name of “trying to help” or it’ll be downright insults when you’re doing something you’re own way instead of the way they’re telling you to or “suggesting” you to.
If you have a mom who flies into violent narcissistic rage you’ll be called everything in the book when she feels challenged. One way my mom would berate me even as a grown woman would be to refer to me as “little girl” or once called me “her bastard bitch”. I mean it gets nasty.
If you have a mom who goes into a quiet narcissistic rage she’ll become the hyper victim, self loathing and guilt trip you until you feel bad and stop trying to hold her accountable for whatever you’re confronting her with.
You having your identity is literally threatening to your moms identity. If she can’t take credit for every part of you, her self loathing and jealousy will kick in and she will try to project those feelings onto you.
This creates a lot of self doubt when you become an adult. It feels easier to put yourself down than to build yourself up. You may not believe when other people compliment you or are nice to you. You may struggle with depression and not know how to give yourself positive reinforcement.
You may also start to feel competitive with other women bc of the distrust. This comes more from the guilt tripping mothers. You feel like you constantly have to be “beneath” others which can create an inferiority complex. It can cause you to withdraw and self loath when needing help bc you may feel like you don’t deserve the help, like you needing help is an inconvenience.
If you have the more violent nasty mothers, you may be downright avoidant of forming healthy relationships with other women. It may be hard for you to let them in and be soft. You may feel overly self sufficient and not really comfortable asking anyone for help. You don’t want to be viewed as a weak bitch. And that’s on berating from our moms whenever we actually need help.
HOW TO HEAL:
First, it’s a process. You may need to get a therapist to help you expand your awareness on how things have impacted you but if you feel like you have a good grip it may not be necessary. Start to notice how your mom speaks to you on the everyday and the defenses that’s created with others.
Then, notice how you were spoken to as a child and how that’s helped shape your inner dialogue. Next, notice how your emotions have been handled by your mom and how you’ve transferred this into your relationship with yourself and with others. This one is hard bc there’s so much unlearning to do with how to emotionally handle people when they’re vulnerable and how to handle your own vulnerability.
Cry it out. Cry for the little girl who put her moms feelings first. Cry for the little girl who wanted her mom to change. Cry for the little girl who had more empathy for her moms situation than her own. Cry for the woman who feels betrayed. Cry for the woman who feels shorted from having a good relationship with their mom. Cry for the woman who doesn’t have the advocacy they very much need from the person who birth them. Cry because it hurts 💔
If you’re into holistic healing I have a guided meditation that could help with the process. I needed this A LOT when becoming a mother. And to become a better version of myself. I hope this helped, and it does get better 💖💖💖
Of course they won’t admit it, and they’ve locked away the data in vaults the chattel shall never see.
Some say that during 18,000 BC is when the developed the sow that we eat, by genetically splicing it with humans, and that eating them, is essentially eating self. Canablism. I’ve heard stories of the genetically modifying rice with human dna too. Let me find it.
Its U.S. developers say they could be used to treat children with diarrhoea, a major killer in the Third World.
The rice is a major step in so-called Frankenstein Foods, the first mingling of human-origin genes and those from plants. But the U.S. Department of Agriculture has already signalled it plans to allow commercial cultivation.
The rice’s producers, California-based Ventria Bioscience, have been given preliminary approval to grow it on more than 3,000 acres in Kansas. The company plans to harvest the proteins and use them in drinks, desserts, yoghurts and muesli bars.
The news provoked horror among GM critics and consumer groups on both sides of the Atlantic.
GeneWatch UK, which monitors new GM foods, described it as “very disturbing”. Researcher Becky Price warned: “There are huge, huge health risks and people should rightly be concerned about this.”
Friends of the Earth campaigner Clare Oxborrow said: “Using food crops and fields as glorified drug factories is a very worrying development.
“If these pharmaceutical crops end up on consumers’ plates, the consequences for our health could be devastating.
“The biotech industry has already failed to prevent experimental GM rice contaminating the food chain.
“The Government must urge the U.S. to ban the production of drugs in food crops. It must also introduce tough measures to prevent illegal GM crops contaminating our food and ensure that biotech companies are liable for any damage their products cause.”
In the U.S., the Union of Concerned Scientists, a policy advocacy group, warned: “It is unwise to produce drugs in plants outdoors.
“There would be little control over the doses people might get exposed to, and some might be allergic to the proteins.”
The American Consumers Union and the Washingtonbased Centre for Food Safety also oppose Ventria’s plans.
As well as the contamination fears there are serious ethical concerns about such a fundamental interference with the building blocks of life.
Yet there is no legal means for Britain and Europe to ban such products on ethical grounds.
Imports would have to be accepted once they had gone through a scientific safety assessment.
The development is what may people feared when, ten years ago, food scientists showed what was possible by inserting copies of fish genes from the flounder into tomatoes, to help them withstand frost.
They’re doing terrible things in Ukraines biolabs. Not only creating weapons of virological assault on life, but most likely contaminating “everything” from food, to medicines.
In February 1940, in Arizona, some members of the Hopi, Papago, Apache and Navajo tribes signed a commitment by which they waived the use and reproduction of the “solar spiral” because this symbol was very similar to the “gamada cross” that the NSDAP members were using on Germany.
“Therefore, we decide that from this day and forever our tribes renounce the use of this emblem known as Swastica in the making of blankets, baskets, dresses and objects of art.” (Commitment of the Tribes, 1940)
In the following years, between 1940-1960 the Paiute, Ojibwe, Chickasaw, Washo, Colville, Kree, Pequot, Nipmuc, lenape, Illiniwek, Modok, Abenaki, among many others, also stopped using the “solar spiral” in their cultural representations given the stigma that this symbol had for Europeans, Americans and Canadians.
Historian Alison Bernstein points out that they did it as a means of protest over the abuses that the Germans were committing in Europe, but anthropologist John Fox says the Washington government forced them to do so under threats, which the Indians protested noting that the “solar spiral it existed long before the nazis appeared in history.”
Reference: .- American Indians and World War II, Alison Bernstein (1999).
The term logos, the root word of “logic,” refers to the sum total of our rational understanding of the world. Mythos is the sum total of the early historic and prehistoric myths which preceded the logos. The mythos includes not only the Greek myths but the Old Testament, the Vedic Hymns and the early legends of all cultures which have contributed to our present world understanding. —
The mythos-over-logos argument points to the fact that each child is born as ignorant as any caveman. What keeps the world from reverting to the Neanderthal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is. —
There is only one kind of person, Phædrus said, who accepts or rejects the mythos in which he lives. And the definition of that person, when he has rejected the mythos, Phædrus said, is “insane.” To go outside the mythos is to become insane. —
Quality! Virtue! Dharma! That is what the Sophists were teaching! Not ethical relativism. Not pristine “virtue.” But areté. Excellence. Dharma! Before the Church of Reason. Before substance. Before form. Before mind and matter. Before dialectic itself. Quality had been absolute. Those first teachers of the Western world were teaching Quality, and the medium they had chosen was that of rhetoric. He has been doing it right all along. —
And the bones of the Sophists long ago turned to dust and what they said turned to dust with them and the dust was buried under the rubble of declining Athens through its fall and Macedonia through its decline and fall. Through the decline and death of ancient Rome and Byzantium and the Ottoman Empire and the modern states…buried so deep and with such ceremoniousness and such unction and such evil that only a madman centuries later could discover the clues needed to uncover them, and see with horror what had been done. —